10 comments on “Diyus-diyosan na naman (2)

    • Di ko talaga maintindihan. May mga pumupunta dito sa blog ko at inuutusan ako na gumawa ng ganito at ganyang article.

      At puro protestante pa ang nag-uutos. May gusto silang patunayan sa buhay nila ako ang uutusan nilang sumulat ng article para sa kanila.

      Ok sana kung may bayad. Wala naman eh. Kung maka-utos parang akala mo bayad ang pagsusulat ko. Hehe.

  1. Ang tagal nang sinagot ng Simbahan yan noon pang 780 sa Second Council of Nicea, pero hanggang ngayon di pa rin sila maka move on? Yung totoo, bitter? Hehehe

  2. … we declare that we defend free from any innovations all the written and unwritten ecclesiastical traditions that have been entrusted to us. One of these is the production of representational art; this is quite in harmony with the history of the spread of the gospel, as it provides confirmation that the becoming man of the Word of God was real and not just imaginary, and as it brings us a similar benefit. For, things that mutually illustrate one another undoubtedly possess one another’s message.

    [as it provides confirmation that the becoming man of the Word of God was real and not just imaginary,- BAKIT DAW MAY IMAHEN? AYAN OH. NAGKATAWANG-TAO ANG DIOS.]

    … we decree with full precision and care that, like the figure of the honoured and life-giving cross, the revered and holy images, whether painted or made of mosaic or of other suitable material, are to be exposed in the holy churches of God, on sacred instruments and vestments, on walls and panels, in houses and by public ways; these are the images of our Lord, God and saviour, Jesus Christ, and of our Lady without blemish, the holy God-bearer, and of the revered angels and of any of the saintly holy men. The more frequently they are seen in representational art, the more are those who see them drawn to remember and long for those who serve as models, and to pay these images the tribute of salutation and respectful veneration. Certainly this is not the full adoration in accordance with our faith, which is properly paid only to the divine nature, but it resembles that given to the figure of the honoured and life-giving cross, and also to the holy books of the gospels and to other sacred objects.

    [The more frequently they are seen in representational art, the more are those who see them drawn to remember and long for those who serve as models, and to pay these images the tribute of salutation and respectful veneration.- ANO DAW ANG EPEKTO NG MGA IMAHEN NA NILALAGAY SA SIMBAHAN? TO REMEMBER, AND NOT TO “ADORE”! TAPOS AYUN PA OH, RESPECTFUL VENERATION. SA TAGALOG, PAGGALANG.]

    [Certainly this is not the full adoration in accordance with our faith, which is properly paid only to the divine nature. MALINAW DIN NAMAN, NOT THE FULL ADORTION NA NARARAPAT LAMANG SA DIVINE, I.E., SA DIOS.]

  3. IDOLATRY ang pinagbabawal ng Diyos at hindi IMAGES?

    Imahe ba kamo? Ang sabi sa Gawa 17:29-30 (MBB/TPV)

    29 Yamang tayo’y mga anak ng Diyos, huwag natin akalain na siya ay tulad ng larawang ginto, pilak, o bato na pawang likha ng isip at kamay ng tao.

    30 Mahabang panahong “di pinansin ng Diyos ang di pagkakilala sa kanya ng tao”, ngunit ngayo’y iniuutos niya na magsisi sila’t talikdan ang kanilang masamang pamumuhay.

    in english Acts 17:29-30 (NIV)

    29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an “image” made by human design and skill.

    30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent.

    -wag nyo na po aq dalhin sa iba pang talata tulad ng dueteronomio tungkol sa ahas o exodo sapagkat nabasa ko na ung mga article mo patungkol duon. Ituon nyo na lang po ang sagot nyo sa mismong talatang ibinigay ko.

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